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	<title>Internet Encyclopedia of Philosophy</title>
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	<description>An encyclopedia of philosophy articles written by professional philosophers.</description>
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		<title>Foucault, Michel: Political Thought</title>
		<link>http://www.iep.utm.edu/fouc-pol/</link>
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		<pubDate>Tue, 11 Jun 2013 16:12:31 +0000</pubDate>
		<dc:creator>Natasa Gasia</dc:creator>
				<category><![CDATA[Continental Philosophy]]></category>
		<category><![CDATA[Political Philosophy]]></category>

		<guid isPermaLink="false">http://www.iep.utm.edu/?p=14408</guid>
		<description><![CDATA[Michel Foucault&#8217;s Political Thought The work of twentieth-century French philosopher Michel Foucault has increasingly influenced the study of politics. This influence has mainly been via concepts he developed in particular historical studies that have been taken up as analytical tools; “governmentality” and ”biopower” are the most prominent of these. More broadly, Foucault developed a radical [...]]]></description>
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		<title>Time</title>
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		<pubDate>Fri, 17 May 2013 00:38:23 +0000</pubDate>
		<dc:creator>Bradley Dowden</dc:creator>
				<category><![CDATA[Metaphysics]]></category>
		<category><![CDATA[Philosophy of Science]]></category>

		<guid isPermaLink="false">http://www.iep.utm.edu/?p=8372</guid>
		<description><![CDATA[Time Time is what clocks measure. The three key features of time are that it orders events in sequence one after the other; it specifies how long any event lasts; and it specifies when events occur. Yet despite 2,500 years of investigating time, many issues about it are unresolved. Here is a list of the [...]]]></description>
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		<title>Justice, Western Theories of</title>
		<link>http://www.iep.utm.edu/justwest/</link>
		<comments>http://www.iep.utm.edu/justwest/#comments</comments>
		<pubDate>Thu, 16 May 2013 05:18:53 +0000</pubDate>
		<dc:creator>Bradley Dowden</dc:creator>
				<category><![CDATA[Ethics]]></category>

		<guid isPermaLink="false">http://www.iep.utm.edu/?p=14235</guid>
		<description><![CDATA[Western Theories of Justice Justice is one of the most important moral and political concepts.  The word comes from the Latin jus, meaning right or law.  The Oxford English Dictionary defines the “just” person as one who typically “does what is morally right” and is disposed to “giving everyone his or her due,” offering the [...]]]></description>
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		<title>Art and Emotion</title>
		<link>http://www.iep.utm.edu/art-emot/</link>
		<comments>http://www.iep.utm.edu/art-emot/#comments</comments>
		<pubDate>Wed, 15 May 2013 16:28:57 +0000</pubDate>
		<dc:creator>Natasa Gasia</dc:creator>
				<category><![CDATA[Aesthetics]]></category>

		<guid isPermaLink="false">http://www.iep.utm.edu/?p=14132</guid>
		<description><![CDATA[Art and Emotion It is widely thought that the capacity of artworks to arouse emotions in audiences is a perfectly natural and unproblemmatic fact. It just seems obvious that we can feel sadness or pity for fictional characters, fear at the view of threatening monsters on the movie screen, and joy upon listening to upbeat, [...]]]></description>
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		<title>Argument</title>
		<link>http://www.iep.utm.edu/argument/</link>
		<comments>http://www.iep.utm.edu/argument/#comments</comments>
		<pubDate>Mon, 13 May 2013 00:48:58 +0000</pubDate>
		<dc:creator>Bradley Dowden</dc:creator>
				<category><![CDATA[Logic]]></category>

		<guid isPermaLink="false">http://www.iep.utm.edu/?p=14128</guid>
		<description><![CDATA[Argument The word “argument” can be used to designate a dispute or a fight, or it can be used more technically. The focus of this article is on understanding an argument as a collection of truth-bearers (that is, the things that bear truth and falsity, or are true and false) some of which are offered [...]]]></description>
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		<title>Deductive and Inductive Arguments</title>
		<link>http://www.iep.utm.edu/ded-ind/</link>
		<comments>http://www.iep.utm.edu/ded-ind/#comments</comments>
		<pubDate>Sat, 11 May 2013 00:00:00 +0000</pubDate>
		<dc:creator>Kevin Klement</dc:creator>
				<category><![CDATA[Logic]]></category>

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		<description><![CDATA[Deductive and Inductive Arguments A deductive argument is an argument that is intended by the arguer to be (deductively) valid, that is, to provide a guarantee of the truth of the conclusion provided that the argument&#8217;s premises (assumptions) are true. This point can be expressed also by saying that, in a deductive argument, the premises are intended to [...]]]></description>
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		<title>Vattimo, Gianni</title>
		<link>http://www.iep.utm.edu/vattimo/</link>
		<comments>http://www.iep.utm.edu/vattimo/#comments</comments>
		<pubDate>Wed, 01 May 2013 01:11:43 +0000</pubDate>
		<dc:creator>Bradley Dowden</dc:creator>
				<category><![CDATA[Philosophers]]></category>

		<guid isPermaLink="false">http://www.iep.utm.edu/?p=13870</guid>
		<description><![CDATA[Gianni Vattimo (1936− ) Gianni Vattimo is an Italian philosopher and cultural commentator. He studied in Turin, Italy with Luigi Pareyson, and in Heidelberg under Hans-Georg Gadamer. Central to Vattimo&#8217;s philosophy are the existentialist and proto-postmodernist influences of Nietzsche, Heidegger, Gadamer and Kuhn. He has also become prominent outside of philosophical circles through his political [...]]]></description>
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		<title>Musonius Rufus</title>
		<link>http://www.iep.utm.edu/musonius/</link>
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		<pubDate>Wed, 17 Apr 2013 19:54:06 +0000</pubDate>
		<dc:creator>Natasa Gasia</dc:creator>
				<category><![CDATA[Ancient Philosophy]]></category>
		<category><![CDATA[Philosophers]]></category>

		<guid isPermaLink="false">http://www.iep.utm.edu/?p=13889</guid>
		<description><![CDATA[Musonius Rufus (c. 30–62 CE) Gaius Musonius Rufus was one of the four great Stoic philosophers of the Roman empire, along with Seneca, Epictetus,, and Marcus Aurelius. A renowned Stoic teacher, Musonius conceived of philosophy as nothing but the practice of noble behavior. He advocated a commitment to live for virtue, and not pleasure, since [...]]]></description>
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		<title>Anthropology, The Philosophy of</title>
		<link>http://www.iep.utm.edu/anthropo/</link>
		<comments>http://www.iep.utm.edu/anthropo/#comments</comments>
		<pubDate>Sun, 14 Apr 2013 23:52:07 +0000</pubDate>
		<dc:creator>Bradley Dowden</dc:creator>
				<category><![CDATA[Philosophy of Science]]></category>

		<guid isPermaLink="false">http://www.iep.utm.edu/?p=13863</guid>
		<description><![CDATA[The Philosophy of Anthropology The Philosophy of Anthropology refers to the central philosophical perspectives which underpin, or have underpinned, the dominant schools in anthropological thinking. It is distinct from Philosophical Anthropology which attempts to define and understand what it means to be human. This article provides an overview of the most salient anthropological schools, the [...]]]></description>
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		<title>Ancient Ethics and Modern Morality</title>
		<link>http://www.iep.utm.edu/anci-mod/</link>
		<comments>http://www.iep.utm.edu/anci-mod/#comments</comments>
		<pubDate>Wed, 10 Apr 2013 08:11:23 +0000</pubDate>
		<dc:creator>Bradley Dowden</dc:creator>
				<category><![CDATA[Ethics]]></category>

		<guid isPermaLink="false">http://www.iep.utm.edu/?p=13823</guid>
		<description><![CDATA[Ancient Ethics and Modern Morality It is commonly supposed that there is a vital difference between ancient ethics and modern morality. For example, there appears to be a vital difference between virtue ethics and the modern moralities of deontological ethics (Kantianism) and consequentialism (utilitarianism). At second glance, however, one acknowledges that both ethical approaches have [...]]]></description>
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